Our nation shudders to the core when heinous crimes occur, and again when news of their terrible import reaches our ears. We are right to be angry, within our rights to direct that anger, and well within our rights to try to fix the problem.
Anger is a powerful force, one wrought in the deepest essence of the human soul, where in our pride, our fear, and our fury we eke our our vengeance upon those bodies that have brought us wrong.
Anger, and the associated vengeance are both necessary, and to some limited extents, healthy. They are survival essences wrought in the forge of the universe, winnowed and sharpened by time, and targeted to eliminate problems with brutal force where needed.
But is it applicable to the problem of heinous crimes? Certainly, those who violate the laws of society bear the condemnation of those very laws. Certainly, as well, we have the right and duty to see to it that justice is carried out.
But even that right and duty is limited in the nature of crimes. While we may restrict the individual from actions, within the confines of the law, we cannot restrict individuals who have not created a new crime. Those restrictions are forbidden us.
It is for the preservation of rights that we have entered into society, the preservation of the essence of that which it is to be human. A tree cannot have rights, nor can a stone, nor a machine that cannot think. We, the human being, the thinking beings have those rights.
They are not something, by tradition, to be picked up or laid down by others, and some rights were so all-compelling that they could not even be laid down rightfully or justly by our own hands, nor stolen by the hands of others, including the hands of the law.
It is, and has always been an act of war to use force to take that which is not yours. The limited interpretation of the law today cannot change that, cannot alter the fundamental purpose of the law itself.
Our greatest property of all is not our land, nor our liberty, nor our lives, nor even the thoughts in our own mind, but is, rather, the very right to have rights. That essence is core to human thought, human behavior and perception, and the very essence of our right to property... the right to sue, or if necessary, to make war to preserve that very right to have property. The right to life, the right to liberty, and the right to defend that property all reinforce the intimate essence of the property within our selves, and in that which we think, perceive, and create.
It is an essence so intertwined in who we are, that we cannot lay it down justly. We have the power, the right, the authority to protect that right with whatever means we may, should the courts fail to preserve them against takers.
That is the very substance of the Second Amendment, and those Bills of Rights through the ages: A method of preserving an intimate, irrevocable, property for which no price, no lien, no attainder, nor alienation may be allowed.
After all... should you vote to remove those inalienable properties of others.. how long until your own are removed?
Without those rights to property, and the means to defend them against all takers, are we human, or have we become property to be disposed of as well?
I am a total idiot, but how may one resist acts of war, without a force sufficient to counter the barbarians? This idiot... wonders.
Monday, March 15, 2010
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment